ישרי לב

תְּרַץ(cmp. תָּרוּט) to make straight, level. Targ. Ps. 119:128 (Ms. Pa.). Targ. Prov. 11:6 תִּתְרוֹץ Ms. (ed. Pa.); a. e. Pa. תָּרֵיץ 1) to make straight; to arrange, lead. Ib. 3:6 יְתָרֵץ (some ed. תָּרֵיץ Part. Pe.). Targ. Job 33:27 Ms. (ed. Wil. יִתְרִיץ; h. text יָשֹׁר!). Targ. Y. Ex. 39:33; a. e.Targ. 2 Chr. 29:34 תָּרֵיצוּ ed. Wil. (add.: לבא) they made their heart straight (ready; oth. ed תְּרִיצֵי לבא were straight of heart; h. text ישרי לב).Ber.46b, v. infra. 2) (mentally) to set aright, settle, harmonize. Gitt.4b רבה מְתָרֵץ לטעמיה ורבא מתרץוכ׳ Rabbah settles (explains the differences of opinion in the Mishnah) in accordance with his principle (so that both disputants agree with his principle), and Raba in accordance with his. B. Mets.14b לאו תָּרוּצֵי קא מְתָרְצַת תָּרֵיץ נמי בבעל חוב must you not (in order to uphold the Boraitha) explain it (that it refers to robbers)? explain it just as well that it refers to a creditor. Keth.35b היכי מְתָרֵיץ לה how will he harmonize the Mishnah (with his principle)? Sabb.62a תָּרְצַת אשהוכ׳ you have explained the case satisfactorily with regard to woman, what have you to say concerning the case of man? M. Kat. 13b; a. v. fr. Ithpa. אִתָּרֵיץ, Ithpe. אִיתְרִיץ 1) to straighten ones self, sit up. Ber.46b מִתְרִיץ תָּרוּצֵיוכ׳ he (that reclines at a meal in front of another diner) would have to sit up in order to talk to him. 2) to be set aright, be harmonized. B. Bath. 170a מתניתא לא מִיתָּרְצָא אלא כדמְתָרְצָהּ מרוכ׳ (not כדמתרצא) the Boraitha cannot be satisfactorily explained, except as you explained it, and this being so ; a. e.

תְּרַץ(cmp. תָּרוּט) to make straight, level. Targ. Ps. 119:128 (Ms. Pa.). Targ. Prov. 11:6 תִּתְרוֹץ Ms. (ed. Pa.); a. e. Pa. תָּרֵיץ 1) to make straight; to arrange, lead. Ib. 3:6 יְתָרֵץ (some ed. תָּרֵיץ Part. Pe.). Targ. Job 33:27 Ms. (ed. Wil. יִתְרִיץ; h. text יָשֹׁר!). Targ. Y. Ex. 39:33; a. e.Targ. 2 Chr. 29:34 תָּרֵיצוּ ed. Wil. (add.: לבא) they made their heart straight (ready; oth. ed תְּרִיצֵי לבא were straight of heart; h. text ישרי לב).Ber.46b, v. infra. 2) (mentally) to set aright, settle, harmonize. Gitt.4b רבה מְתָרֵץ לטעמיה ורבא מתרץוכ׳ Rabbah settles (explains the differences of opinion in the Mishnah) in accordance with his principle (so that both disputants agree with his principle), and Raba in accordance with his. B. Mets.14b לאו תָּרוּצֵי קא מְתָרְצַת תָּרֵיץ נמי בבעל חוב must you not (in order to uphold the Boraitha) explain it (that it refers to robbers)? explain it just as well that it refers to a creditor. Keth.35b היכי מְתָרֵיץ לה how will he harmonize the Mishnah (with his principle)? Sabb.62a תָּרְצַת אשהוכ׳ you have explained the case satisfactorily with regard to woman, what have you to say concerning the case of man? M. Kat. 13b; a. v. fr. Ithpa. אִתָּרֵיץ, Ithpe. אִיתְרִיץ 1) to straighten ones self, sit up. Ber.46b מִתְרִיץ תָּרוּצֵיוכ׳ he (that reclines at a meal in front of another diner) would have to sit up in order to talk to him. 2) to be set aright, be harmonized. B. Bath. 170a מתניתא לא מִיתָּרְצָא אלא כדמְתָרְצָהּ מרוכ׳ (not כדמתרצא) the Boraitha cannot be satisfactorily explained, except as you explained it, and this being so ; a. e.